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Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate.
Let us go forth therefore unto Him outside the camp, bearing His reproach.
For here we have no continuing city, but we seek one to come.
Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.
Let us therefore go forth unto him without the camp, bearing his reproach.
For we have not here an abiding city, but we seek after the city which is to come.
Therefore Jesus also suffered and died outside the [city] gate so that He might sanctify and set apart for God as holy the people [who believe] through [the shedding of] His own blood.
So, let us go out to Him outside the camp, bearing His contempt [the disgrace and shame that He had to suffer].
For here we have no lasting city, but we are seeking the city which is to come.
Therefore Jesus also suffered and died outside the [city’s] gate in order that He might purify and consecrate the people through [the shedding of] His own blood and set them apart as holy [for God].
Let us then go forth [from all that would prevent us] to Him outside the camp [at Calvary], bearing the contempt and abuse and shame with Him.
For here we have no permanent city, but we are looking for the one which is to come.
Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Let us go forth therefore unto him without the camp, bearing his reproach.
For here have we no continuing city, but we seek one to come.
Therefore, Jesus also suffered outside the gate, so that he might sanctify the people by his own blood.
Let us, then, go to him outside the camp, bearing his disgrace.
For we do not have an enduring city here; instead, we seek the one to come.
And so Jesus also suffered outside the city gate to make the people holy with his own blood.
So now, let’s go to him outside the camp, bearing his shame.
We don’t have a permanent city here, but rather we are looking for the city that is still to come.
So too Yeshua suffered death outside the gate, in order to make the people holy through his own blood.
Therefore, let us go out to him who is outside the camp and share his disgrace.
For we have no permanent city here; on the contrary, we seek the one to come.
Jesus himself suffered outside the city gate, so his blood would make people holy.
This is why we should go outside the camp to Jesus and share in his disgrace.
On this earth we don't have a city that lasts forever, but we are waiting for such a city.
Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate:
therefore let us go forth to him without the camp, bearing his reproach:
for we have not here an abiding city, but we seek the coming one.
Therefore Jesus also, in order that He might make the people holy with His own blood, suffered outside of the gate.
So-indeed, let us go-out to Him outside of the camp, bearing His reproach.
For here we do not have an abiding city, but we are seeking-for the one coming.
Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.
Let us go forth therefore to him without the camp, bearing his reproach.
For we have not here a lasting city, but we seek one that is to come.
So Jesus also suffered outside the city. He died to make his people holy with his own blood.
So we should go to Jesus outside the camp and accept the same shame that he had.
Here on earth we don’t have a city that lasts forever. But we are waiting for the city that we will have in the future.
In the same way, Jesus also died outside the city. He died as a sacrifice on our behalf. His blood has made his people clean from their sins.
Jesus died like that in a place where people insulted him. So we must go out to that place too. We must be ready for people to insult us, as they insulted him.
Here on earth, we who are believers do not have a city that will always be our home. But we are waiting for God's city that will come.
Jesus suffered outside the gate for this reason: to sanctify people by his own blood.
So then let us go to him, outside of the camp, bearing his disgrace.
For we do not have a permanent city here, but we are looking for the city that is coming.
So Jesus also suffered outside the gate in order to sanctify the people through his own blood.
Therefore let us go to him outside the camp and bear the reproach he endured.
For here we have no lasting city, but we seek the city that is to come.
So Jesus also suffered outside the gate in order to sanctify the people through his own blood.
Therefore let us go to him outside the camp and bear the reproach he endured.
For here we have no lasting city, but we seek the city that is to come.
So Jesus also suffered outside the ·city [L gate] to ·make his people holy [sanctify the people] ·with [through] his own blood.
So let us go to Jesus outside the camp, ·holding on as he did when we are abused [L bearing the abuse/humiliation he bore].
[L For] Here on earth we do not have a city that ·lasts forever [endures], but we are ·looking for [seeking] the city that ·we will have in the future [is to come].
Therefore even Jesus, that he might sanctify the people with his own blood, suffered without the gate.
Let us go forth to him therefore out of the camp, bearing his reproach.
For here have we no continuing city: but we seek one to come.
That is why Jesus suffered outside the gates of Jerusalem. He suffered to make the people holy with his own blood.
So we must go to him outside the camp and endure the insults he endured.
We don’t have a permanent city here on earth, but we are looking for the city that we will have in the future.
For this reason Jesus also died outside the city, in order to purify the people from sin with his own blood.
Let us, then, go to him outside the camp and share his shame.
For there is no permanent city for us here on earth; we are looking for the city which is to come.
Therefore Jesus also suffered outside the gate, so that He might sanctify the people by His own blood.
Let us then go to Him outside the camp, bearing His disgrace.
For we do not have an enduring city here; instead, we seek the one to come.
So Jesus also suffered outside the city. He died to make his people holy with his own blood.
So let us go to Jesus outside the camp. We should accept the same shame that Jesus had.
Here on earth we do not have a city that lasts forever. But we are looking for the city that we will have in the future.
That is why Jesus, in order to sanctify the people by his own blood, also suffered outside the city gate.
Therefore go to him outside the camp and endure the insults he endured.
For here we have no permanent city but are looking for the one that is coming.
When the blood of animals was presented as a sin-offering by the High Priest in the sanctuary, their bodies were burned outside the precincts of the camp. That is why Jesus, when he sanctified men by the shedding of his own blood, suffered and died outside the city gates. Let us go out to him, then, beyond the boundaries of the camp, proudly bearing his “disgrace”. For we have no permanent city here on earth, we are looking for one in the world to come. Our constant sacrifice to God should be the praise of lips that give thanks to his name. Yet we should not forget to do good and to share our good things with others, for these too are the sort of sacrifices God will accept.
Therefore, Jesus also, that he might sanctify the people with his own blood, suffered outside the gate.
Let us go forth, therefore, unto him outside the camp, bearing his reproach.
For here we have no continuing city, but we seek the one that is coming.
Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Let us go forth therefore unto him without the camp, bearing his reproach.
For here have we no continuing city, but we seek one to come.
Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Let us go forth therefore unto him without the camp, bearing his reproach.
For here have we no continuing city, but we seek one to come.
Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate.
So, let us go out to Him outside the camp, bearing His reproach.
For here we do not have a lasting city, but we are seeking the one to come.
Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood.
So we must go out to him outside the camp, bearing his reproach.
For here we do not have a permanent city, but we seek the city that is to come.
That is why Jesus suffered and died outside the city, where his blood washed our sins away.
So let us go out to him beyond the city walls (that is, outside the interests of this world, being willing to be despised) to suffer with him there, bearing his shame.
For this world is not our home; we are looking forward to our everlasting home in heaven.
The altar from which God gives us the gift of himself is not for exploitation by insiders who grab and loot. In the old system, the animals are killed and the bodies disposed of outside the camp. The blood is then brought inside to the altar as a sacrifice for sin. It’s the same with Jesus. He was crucified outside the city gates—that is where he poured out the sacrificial blood that was brought to God’s altar to cleanse his people.
So let’s go outside, where Jesus is, where the action is—not trying to be privileged insiders, but taking our share in the abuse of Jesus. This “insider world” is not our home. We have our eyes peeled for the City about to come. Let’s take our place outside with Jesus, no longer pouring out the sacrificial blood of animals but pouring out sacrificial praises from our lips to God in Jesus’ name. * * *
Therefore Jesus also, so that He might sanctify the people with His own blood, suffered outside the gate.
Therefore let us go forth to Him outside the camp, bearing the reproach that He bore.
For here we have no continuing city, but we seek one to come.
So Jesus also suffered outside the city gate in order to sanctify the people through · his own blood.
So then, let us go to him outside the camp, bearing the reproach he bore.
For here we have no permanent city, but we are looking forward to the city that is to come.
That is why Yeshua suffered outside the gates of Jerusalem. He suffered to make the people holy with his own blood.
So we must go to him outside the camp and endure the insults he endured.
We don’t have a permanent city here on earth, but we are looking for the city that we will have in the future.
Therefore, Jesus also suffered outside the gate, to consecrate the people by his own blood.
Let us then go to him outside the camp, bearing the reproach that he bore.
For here we have no lasting city, but we seek the one that is to come.
Therefore Jesus also suffered outside the gate, that He might sanctify the people through His own blood.
So then, let us go out to Him outside the camp, bearing His reproach.
For here we do not have a lasting city, but we are seeking the city which is to come.
Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate.
So, let us go out to Him outside the camp, bearing His reproach.
For here we do not have a lasting city, but we are seeking the city which is to come.
Therefore, Jesus also suffered outside the city gate in order to sanctify the people by his own blood.
Let us then go to him outside the camp and bear the abuse he endured.
For here we have no lasting city, but we are seeking the one that is to come.
So Jesus also suffered outside the city to make his people holy with his own blood.
So let us go to Jesus outside the camp, holding on as he did when we are abused.
Here on earth we do not have a city that lasts forever, but we are looking for the city that we will have in the future.
Therefore, to sanctify the people by his own blood, Jesus also suffered outside the camp.
We must go out to him, then, outside the camp, bearing the abuse he experienced.
For here we have no lasting city, but we seek the city that is to come.
Jesus also suffered outside the city gate. He suffered to make the people holy by spilling his own blood.
So let us go to him outside the camp. Let us be willing to suffer the shame he suffered.
Here we do not have a city that lasts. But we are looking for the city that is going to come.
And so Jesus also suffered outside the city gate to make the people holy through his own blood.
Let us, then, go to him outside the camp, bearing the disgrace he bore.
For here we do not have an enduring city, but we are looking for the city that is to come.
And so Jesus also suffered outside the city gate to make the people holy through his own blood.
Let us, then, go to him outside the camp, bearing the disgrace he bore.
For here we do not have an enduring city, but we are looking for the city that is to come.
Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate.
Therefore let us go forth to Him, outside the camp, bearing His reproach.
For here we have no continuing city, but we seek the one to come.
It was the same with Jesus. He suffered and died outside the city so His blood would make the people clean from sin.
So let us go to Him outside the city to share His shame.
For there is no city here on earth that will last forever. We are looking for the one that is coming.
So also Jesus suffered and died outside the city gates to make his people holy by means of his own blood.
So let us go out to him, outside the camp, and bear the disgrace he bore.
For this world is not our permanent home; we are looking forward to a home yet to come.
Therefore Jesus, to sanctify the people with his own blood, suffered outside the gate.
Let us go forth therefore out of the tents and suffer rebuke with him.
For here have we no continuing city, but we seek one to come.
Therefore Jesus also suffered outside the city gate in order to sanctify the people by his own blood.
Let us then go to him outside the camp and bear the abuse he endured.
For here we have no lasting city, but we are looking for the city that is to come.
Therefore Jesus also suffered outside the city gate in order to sanctify the people by his own blood.
Let us then go to him outside the camp and bear the abuse he endured.
For here we have no lasting city, but we are looking for the city that is to come.
Therefore Jesus also suffered outside the city gate in order to sanctify the people by his own blood.
Let us then go to him outside the camp and bear the abuse he endured.
For here we have no lasting city, but we are looking for the city that is to come.
Therefore Jesus also suffered outside the city gate in order to sanctify the people by his own blood.
Let us then go to him outside the camp and bear the abuse he endured.
For here we have no lasting city, but we are looking for the city that is to come.
That’s why Jesus too suffered outside the gate, so that he might make the people holy with his own blood.
So, then, let’s go out to him, outside the camp, bearing his shame.
Here, you see, we have no city that lasts; we are looking for the one that is still to come.
Therefore, Yehoshua also, that he might make the Am Brit kadoshim through his own dahm, suffered outside the sha’ar.
So then, let us go out to him outside the makhaneh, bearing the reproach of Rebbe, Melech HaMoshiach.
For we do not have here a lasting Ir HaKodesh, but we seek one to come.
Therefore, even Jesus - so that He might sanctify the people with His own blood - suffered outside the gate.
Therefore, let us go forth to Him out of the camp, bearing His reproach.
For here have we no continuing city. But we seek one to come.
So Jesus also suffered outside the gate in order to sanctify the people through his own blood.
Therefore let us go forth to him outside the camp, and bear the abuse he endured.
For here we have no lasting city, but we seek the city which is to come.
So Jesus also suffered outside the gate in order to sanctify the people through his own blood.
Therefore let us go forth to him outside the camp, bearing abuse for him.
For here we have no lasting city, but we seek the city which is to come.
Therefore, to make the people holy through His own blood, Yeshua also suffered outside the gate.
So let us go to Him outside the camp, bearing His disgrace.
For here we have no lasting city, but we seek the one that is to come.
(In the same way, Jesus suffered and bled outside the city walls of Jerusalem to sanctify the people.)
Let’s then go out to Him and resolve to bear the insult and abuse that He endured.
For as long as we are here, we do not live in any permanent city, but are looking for the city that is to come.
Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
Let’s therefore go out to him outside of the camp, bearing his reproach.
For we don’t have here an enduring city, but we seek that which is to come.
So also Jesus was put to death outside the town. Then he could make the people holy by his own blood.
So let us go to him outside the town and take the shame as he did.
Here we do not have a city that will last for ever, but we are looking for the city that will come.
For which thing Jesus, that he should hallow the people by his blood, suffered without the gate.
Therefore go we out to him without the castles, bearing his reproof.
For we have not here a city dwelling, but we seek a city to coming.
Wherefore, also Jesus -- that he might sanctify through [his] own blood the people -- without the gate did suffer;
now, then, may we go forth unto him without the camp, his reproach bearing;
for we have not here an abiding city, but the coming one we seek;
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